Our thoughts and feelings arise naturally. They come and go much as the breath comes and goes. Thoughts may have a basis in truth, but often they are just opinions, or sometimes demonstrably wrong. 

We normally apply two strategies in dealing with difficult thoughts and feelings. We either obey them or struggle with them. Neither of these are likely to reduce the power or frequency of such thoughts. 

Suppose a thought arises at a party: “I am socially inept”. We might obey it by avoiding conversation. Or we might struggle with it and get drunk. Both of these reactions re-inforce the thought, which returns over and over. Such a thought may trigger a cascade of memories of awkward social encounters, of acute embarrassment and awkwardness. Eventually such thinking is likely to result in avoiding social situations and withdrawing. The thoughts trigger behaviour that reinforces the thoughts. 

We all have negative thoughts and feelings, and even if we can rationally convince ourselves they are not true, they continue to arise. Usually we treat our thoughts as true, and do not challenge them. Even if we recognise them as untrue, they seem to return over and over. 

In The Happiness Trap, a third way of dealing with difficult thoughts is offered, called unhooking. Various ways are introduced to encourage us to unhook:

  •  Is the thought useful? Even if it is true, is it useful?
  • Acknowledging that our mind is trying to protect us, and hence throwing up thoughts to keep us on the look out for threats.
  • Reframing thoughts from “I am socially inept” to “I have a thought that I am socially inept”.
  • Taking a pause and connecting with the body, say by taking a conscious breath.

Unhooking is a great strategy for mindfulness meditation. In a meditation we are invited to direct our attention to an object such as the breath. Sometimes our attention will stay there for a while, sometimes for almost no time at all. We then drift off into thoughts and feelings. Eventually we notice we are not paying attention to the breath. This is the point to unhook from the thoughts. Firstly we take note of the thoughts and feelings that have captured our attention. We might label them: worry, shame, daydreaming, planning, etc.. If certain thoughts keep arising, we might thank our mind for raising these but politely say to ourselves “no action necessary right now”. Then we redirect our attention back onto the breath. We keep on doing this over and over again.

Meditation, practiced this way begins to change our relationship to thoughts. We slowly stop identifying with our thoughts and feelings. We begin to be a bit more objective about whether our thoughts are helpful or not. We can consciously choose which thoughts we need to act on, and which to let go of. 

This is not a swift process. It requires regular practice, which is why mindfulness meditation is encouraged on a regular basis, ideally every day. Of course unhooking, to be of value, needs to be applied in daily life, and it can be developed without a meditation practice – meditation creates the conditions in which we can practice with a view to unhooking more easily in daily life.